Gruppi ebraici

Diaspora: Generation and the Ground of Jewish Identity

JStor

Critical Inquiry, Summer 1993

Critics of Zionism, both Arab and others, along with both Jewish and non-Jewish anti-Semites, have often sought to portray Jewish culture as essentially racist. This foundational racism is traced to the Hebrew Bible and is described as the transparent meaning of that document. Critics who are otherwise fully committed to constructionist and historicist accounts of meaning and practice abandon this commitment when it comes to the Hebrew Bible-assuming that the Bible is, in fact and in essence, that which it has been read to be and authorizes univocally that which it has been taken to authorize. (...)  One effect of this sudden dehistoricization of hermeneutics has been an exoneration of European Christian society that has been, after all, the religious hegemonic system for virtually all of the imperialist, racist, and even genocidal societies of the West, but not, of course, Judaism. There were no Jewish missionaries in the remote islands and jungle enclaves. It is not the Hebrew Bible that impels the "Societies for the Propagation" but rather Pauline rhetoric (...). Jews and Jewish culture will have to answer for the evil that we do (especially to the Palestinians), but it is absurd for "the Jews" to be implicated in practices in which they had no part and indeed have had no part even until now: forced conversion, deculturation, genocide. Even the primitive command to wipe out the peoples of Canaan was limited by the Bible itself to those particular people in that particular place, and thus declared no longer applicable by the Rabbis of the Talmud. It is precisely the very literalism of rabbinic/midrashic hermeneutics that prevented a typological "application" of this command to other groups. It should be clearly recognized, then, that the attempt of the integrationist Zionist Gush Emunim movement to refigure the Palestinians as Amalek and to reactivate the genocidal commandment is a radical act of religious revisionism and not in any way a continuation of historical rabbinic Judaism.

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The Jewish Hero History Forgot

April 18, 2013

 

the ghetto uprising was not a purely Zionist affair. The Jews who found themselves sealed within the ghetto, like the millions of other Jews living in Eastern Europe, were deeply divided — by language and religiosity and class, by national identification and political ideology. Inside the ghetto were Polish speakers and Yiddish speakers; Orthodox, Hasidic, secular Jews; assimilated Jews and nationalists. The Zionists ranged from radical right to radical left. And most politicized Jews were not Zionists; some were Polish socialists, some Communists, some members of the secular socialist Bund. A debate raged between Zionists and the Bund over the issue of “hereness” versus “thereness” — and the Bund believed firmly that the future of the Jews was here, in Poland, alongside their non-Jewish neighbors.

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British Jewish groups slam Bedouin settlement bill ahead of discussions

Israel Hayom, May 7, 2013

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Bedouin holding signs to protest the government's plan during the negotiations over the status of their communities in the Negev, in 2011. | Photo credit: Yoav Ari Dudkevitch

 

The UJS (Union of Jewish Students) and ProZion, the UK Zionist movement for Progressive Judaism have written a joint letter asking the government to scrap the proposed legislation.

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A Gaza la dignità è il campo di battaglia

Nena News, 26 Aprile 2013

 

A Gaza alla violenza corrisponde la resistenza dei samidin, i perseveranti, per prendere a prestito il termine evocativo che usa Raja Shehadeh in The Third Way

 

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Il romanziere svedese Henning Mankell, ci parla di un'esperienza in Mozambico durante gli orrori della guerra civile di 25 anni fa, quando ha visto un giovane uomo che camminava verso di lui con i vestiti stracciati. "Ho notato qualche cosa che non dimenticherò fino a quando vivrò," dice Mankell. "Ho guardato i suoi piedi. Non aveva le scarpe. Invece si era dipinto le scarpe sui piedi. Aveva usato i colori presi nella terra e nelle radici per sostituire le scarpe. Si era inventato un modo di mantenere la sua dignità."

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Last of Warsaw Ghetto Survivors Calls for Rebellion Against Israeli Occupation

Tikun Olam, April 9, 2013

Leggi tutto: Last of Warsaw Ghetto Survivors Calls for Rebellion Against Israeli OccupationChavka delivered her speech on Yom Ha’Shoah

On Yom Ha-Shoah, one of the few remaining living survivors of the Warsaw Ghetto, Chavka Fulman-Raban, delivered a fierce denunciation of evil and injustice, including the Israeli Occupation.  Her speech was offered to guests at the ceremony of Beit Lohamey Ha-Getaot (the Ghetto-Fighters House).

I’ve translated it based on the speech she uploaded to Facebook:

(...) I will tell you about one experience from that time.  Spring 1942.  I was a courier for an underground operation.  I arrived to visit my friend from the youth movement, Dror Bachrubishov, in occupied eastern Poland very close to the Nazis.

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